Antoinette Brown: Feminist Foremother

It is hard for us today to imagine a time when women were denied leadership positions, in religion and in society. One woman who did as much as any to break down the barriers was Antoinette Brown (1825-1921), who was the first woman to be ordained as a minister in the United States, and who led a long and active life as a reformer, public speaker and writer. Despite her achievements, she is not as well known as her peers, such as Lucy Stone, Elizabeth Cady Stanton and Susan B. Anthony.
Antoinette Brown

Brown joined the Congregational Church when she was nine and often preached in the church in her youth. Starting at the age of sixteen she taught school in order to earn her tuition t0 the relatively new Oberlin College* in Ohio where she completed her Bachelor’s degree in 1847. She then approached the school with a request to join its theological course with the goal of becoming a minister. The administration, which was initially opposed to any woman receiving any kind of formal education in theology, finally agreed to allow her to enroll, with one stipulation: she would never receive any formal recognition of her ministry.

Without a preacher’s license she was forced to employ public speaking and writing as ways to spread her views on the abolition of slavery, women’s rights, temperance and women’s suffrage. She spoke in 1850 at the first National Women’s Rights Convention, as well as at many of the annual Conventions thereafter. She wrote for Frederick DouglassThe North Star (an abolitionist newspaper) and exhibited the beginnings of a feminist theology in her essay on St. Paul which was published in the Oberlin Quarterly Review.

She was finally given a license to preach by the Congregationalist Church in 1851 and a position as a church rector the following year. In 1856, despite her original conviction that it would be better to stay single, she married Samuel C. Blackwell (whose brother, Henry, married Lucy Stone, another women’s rights activist and friend of Brown’s). In 1857, she left the ministry to resume her career as an orator and reformer.

While many women’s rights activists opposed religion on the basis that it oppressed women, Brown believed that women’s active participation in religion could serve to further their status in society.  While she believed that the inherent differences between men and women limited men’s effectiveness in representing women in politics she also felt that suffrage would have little positive impact for women unless it was coupled with tangible leadership opportunities. Brown also split from other reformers with her opposition to divorce. [Wikipedia]

Eventually her domestic responsibilities caused her to curtail her speaking engagements and she began to concentrate on her writing. Despite having seven children (two of whom died in infancy), she wrote extensively on theology, science and philosophy.  She dared to criticize the theories of Charles Darwin and Herbert Spencer even though she considered them to be the most influential men of her day. One of her books,  The Sexes Throughout Nature was based on her argument that evolution resulted in two sexes that were different but equal.

In 1869, Brown and Stone separated from other preeminent women’s rights activists to form the American Woman Suffrage Association over their support of the Fourteenth Amendment to the Constitution. (The mainstream position was to oppose it because it gave black men but not women–of any race–the right to vote.)  In 1873, she founded the Association for the Advancement of Women in an attempt to address women’s issues that similar organizations ignored.

In 1878 she joined the Unitarian church and applied to the American Unitarian Association to be a minister.  That same year Oberlin College awarded her an honorary Master’s Degree. (Thirty years later the college also awarded her an honorary Doctoral degree.) By this time she had resumed her career giving public lectures.

In her later years

Brown lived long enough to see the passage of the Nineteenth Amendment to the Constitution, which gave women the right to vote, the only participant of the 1850 Women’s Rights Convention to do so. She died the following year at the age of 96.

Her books include:

  • Studies in General Science. New York: G.P. Putnam and Son, 1869.
  • The Sexes Throughout Nature. New York: G.P. Putnam and Son, 1875.
  • The Physical Basis of Immortality. New York: G.P. Putnam and Son, 1876.
  • The Philosophy of Individuality. New York: G.P. Putnam and Son.
  • The Making of the Universe. Boston, Massachusetts: The Gorham press, 1914.
  • The Social Side of Mind and Action. New York: The Neale Publishing COmpany, 1915.
  • The Island Neighbors. New York: Harper & Brothers, 1871. (Novel)
  • Sea Drift. New York: J.T. White & Co., 1902. (Poetry)

Further Reading:

*Established in 1833, Oberlin was the first college in the United States to regularly admit African-American students (1835) and is the oldest continuously operating coeducational institution, having first admitted women in 1837.

Friday Videos: The Right to Vote Anniversary

Two days ago marked exactly 89 years since women received the right to vote.  Considering that it took almost 150 years for women to get the same right that men had from the beginning (except for black men, that is), that isn’t all that long. But it’s far enough back in time that modern women have trouble conceiving of a time when women actually weren’t allowed to vote! I found a timeline on the National American Women Suffrage Association Collection page (of the Library of Congress) that paints an overview of the struggles women had to go through to get to August 26, 1920.

I can’t believe how hard it was to find a good video about the suffrage movement. Most of the hits I got were about some idiot going around trying to get petitions to end women’s right to vote. Funny, ha ha. I finally settled for this music video/trailer for the movie Iron Jawed Angels (starring Hilary Swank). My first reaction to the video was, Yeah, of course they try to make the movie look like it has a romance in it.  It doesn’t. But then I thought that mixing the images of suffragettes with a man and woman dancing wasn’t so off base after all. Because one of the things that women struggled with in those days was how to balance romance with feminism. Wait a minute! Don’t we still suffer from that problem?

Anyway, enjoy the video (I like the music anyway) and if you get a chance, watch the movie. It’s a rare representation of what our foremothers went through.

Are “Waves” Still Valid For Feminism?

I’ve decided that the “wave” construct for periods of feminism is flawed, at least in the way it has been used starting in the 1980s.  We are no longer experiencing waves but ripples. First and Second Wave feminism made big splashes when they occurred, mainly because they appeared after periods of perceived dormancy. I say “perceived” because there have always been women and men who have been concerned about women’s rights, dating back to times of antiquity. But the so-called Third Wave has merely reacted to the platforms of previous Waves, throwing out concerns no longer seen as valid, without constructing any new ones to take their place.

The First Wave lasted from approximately 1848-1920. But there was a big difference between the concerns of those who started the First Wave and those who finished it. The original First Wavers wanted women to have the right to hold property, to enter into contracts, and to have custody of their children, among other things.  They were not overly concerned with theorizing about what caused the sexual imbalance in society. Some of them didn’t even acknowledge the imbalance, but held to the belief that women were better suited to the home front. At the end of the First Wave it was all about suffrage. When women finally got the vote in 1920, feminism as a movement died down.

Continue reading “Are “Waves” Still Valid For Feminism?”

The Femagination Book Store

If you’re looking for books specifically by and for women, look no further! I’m in the process of building a Femagination Book Store. Topics (so far) include:

  1. DVDs
  2. Finances
  3. First Wave Literature
  4. Memoirs
  5. Motherhood
  6. Multicultural Feminism
  7. Politics
  8. Reproductive Rights
  9. Second Wave Literature
  10. Sexuality
  11. Spirituality
  12. Third Wave Literature
  13. Women Writers
  14. Women’s History
  15. Workplace

Click on the title of this post and it will take you there.